presumes neither the direct, divine creation of evil nor the presence of evil in any of the primordial elements of creation.40 Instead, what makes a human person good or evil was made available by God: “The LORD God caused to grow from the ground every tree … and the tree of knowing good and evil” (2:9, author’s translation). The deity knows both good and evil (as assumed by 3:5), although the deity is also to be considered good. Knowledge of both good and evil exists at the time of human creation,
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